Really interesting thoughts from Krish Kandiah (interviewed by Penny Vinden):
[T]here is an unashamed sense in Apple that of course their devices are going to cost more – they are better!
What if we were this confident of the gospel? What if that we were able to tell people that, although it will cost everything to follow Jesus, it’s worth it?
…It is the latest thing, the next big thing that will change everybody’s lives. There is a sense of time travel, a taste of what is yet to come.
That’s our job today – to give that taste of what is to come.
Worth reading the whole thing.
Last week I went to the funeral of a wonderful godly lady called Grace. She was born in the 1920s and spent many years of her life serving the Lord in the Middle East.
In the late 1950s, Grace committed to praying daily for 10 people she knew to serve Jesus cross-culturally – one only a baby. In the early 1980s, that baby, now grown up, became the tenth of the group to commit to a life of cross-cultural mission. That baby was my dad – and Grace, my great aunt.
She was called home on the 27th August after a lifetime of serving the Lord, not least through her prayers. She persevered in prayer throughout her life, with a particular heart for God’s mission to the world. I’ve no doubt that my own interest in mission in the UK and overseas is in part due to her prayers.
Who could you pray for like that? Or could you also be the answer to someone else’s prayer?
“Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (Matthew 9:38)
It was through His salvation of His captive people, and His decimation of the Egyptian gods that the One True God showed Himself to be “YHWH”, the LORD, the one and only Sovereign of the universe and the One to whom all worship is due.
However, nearly 1,500 years later, God would again – and more perfectly – communicate Himself to the world as YHWH, the supreme Savior and Sovereign and Satisfier of His people. Through His Beloved Son – Jesus Christ – God would again save His people from slavery…but this time the people would be from every nation, tribe, and language, and He would save them – not from slavery to people – but from soul-damning sin.
Another gem of an entry at Full of Eyes. Love this guy’s writing.
I’m sure some of you more distinguished theologians drink better whiskey than I do.
We’ll forgive Aimee Byrd for preferring Jack Daniels to Scotch. The rest of her article is good fun and good advice, particularly to young people in the church:
Often, when one first discovers the beauty of good theology, maybe sparked by the introduction of the doctrines of grace, they enter what has been referred to as the infamous “cage stage.” They want to proselytize all their family and friends. But it backfires because the overzealous enthusiasm can be a bit of a turn off. A good theologian needs to be mellowed for smoothness.
A surprisingly effective metaphor.
As ever, beautiful and poignant words from Cat Hartley:
The night that Berenger died was hot and sleep was scarce. I read Psalm 139 and was struck by two things: God has many many thoughts about us and he has all of our days mapped out for us, already. It’s an amazing combination of intimate concentration and attention to detail. He is in no way detached, he knows all of our days – but this does not make us old news. He still thinks about us. I guess it’s like being in love, when your thoughts gravitate towards a person again and again, not to get new insights or information, but because you really love them. Because thinking about them brings a smile to your face. Then in the morning, my phone flashed with a tear-choked voice mail message. Berenger’s days had been way shorter than any of us had thought.But not God.
My friend Helen has written a lovely blog entry about a mutual friend of ours – someone you might not expect:
He’s a peculiar chap. He keeps his own company. He likes to hibernate. He likes to make others cry, ponder and contemplate the worst. He likes to distort reality for fun and he likes to take over people’s brains, then lives. He hates being shut out and he hates it when he isn’t invited to the party. So he muscles in, unwanted. He rears his ugly head when he’s least welcome and he sure knows how to put a damper on everything.
Meet my friend: Depression. We’ve been friends for 13 years now so it’s a pretty long-term thing. We’ve had our ups and downs like every friendship does. We’ve been close and we’ve been distant. We get on best when he leaves me alone. But now and again I am thankful for him.
Go read the rest on her blog.
Let us run with perseverance the race marked out for us. (Hebrews 12:1)
In Bristol this weekend 12,000 runners took to the streets for the annual 10K race. I live near the Bristol Downs, where every day you can see casual joggers (headphones in; gentle pacing) and more serious runners (hi-vis Lycra; determined) out for their evening’s exercise. Occasionally I’ll join them, but without anything to train for I find it easy to give up early and head home.
The Christian life is often described as a race. Christians are like athletes, in a competition with rules (2 Tim 2:5). We’re to run to obtain a prize, running with purpose and discipline (1 Corinthians 9:24-27). We’re to press on to the end, straining forward to what lies ahead (Philippians 3:13-14). We’re to persevere (Hebrews 12:1), or in the words common to many conversations I’ve had recently, we’re to keep going.
“Keep going.” A simple phrase, easy to say, but it often feels so difficult to do. For the Christian facing a difficult time—whether the stress of exams, overwhelming temptation or the black dog of depression—it can seem next to impossible. “Keep going? Exactly how do you expect me to do that?” We’re all too aware of our weakness and inability, and yet other Christians—the Bible even—seem to expect something that feels beyond us.
Often it can feel like no-one really understands how difficult things are. So we end up hiding away our feelings, saying “no one seems to believe me anyway”. At the other extreme we feel the need to prove that we’re struggling by self-destructing—turning to sin, self-harm, even suicide attempts to get people to “take this seriously”.
To the suffering, struggling Christian, the gentle encouragement to keep going can seem like the straw that breaks the camel’s back. We read verses like the one from Hebrews above, and angrily respond: “I can’t! Can’t you see I’m drowning here?”
When it feels like it’s impossible to keep going, what do we need to hear? Is God being unrealistic and pastorally insensitive when he calls us to “run with perseverance”?
The book of Hebrews actually gives us a perfect model of how to encourage the struggling. More than any other New Testament book, it calls Christians to keep going, to keep running the race, to keep fighting sin, to persevere to the end. But it does so by pointing them away from their own resources, and shows them the one who persevered through ultimate suffering, even to the point of death, and still kept going—the Lord Jesus Christ. The verse above finishes like this:
Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. (Hebrews 12:1-3)
I can’t keep going. It’s beyond me. I’ll never make it. What can I do? Do I give up?
By no means. We’re to “fix our eyes on Jesus”; to “consider him”, the one who kept going to the bitter end—and pushed through to resurrection life. He has gone through suffering and death to the joy of heaven, and he does so as our pioneer, our forerunner. We look to him—and as we do, we find that, miraculously, he keeps us going. He’s run the race already, and ensures we’ll make it too.
Struggling, weary, doubting Christian: keep going! Not because you’re strong, but because his hold on you is sure. Not because you are worthy, but because he has promised.
Keep going. Not because you are able—but because he is.
To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy—to the only God our Saviour be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 23-24)
A few months ago my friend Cat was after some new music to listen to and asked me to blog about some of my recent discoveries. I don’t feel I’ve made a huge number recently, but it occurred to me that there’s loads of music I listen to that others might not have come across yet. So here’s a few albums and artists for your perusal, and if you have any on a similar theme you’d like to recommend, please do so in the comments.
Red Mountain Music
Back in 2008 Dan Hames introduced the reworked hymn “Hark the voice of love and mercy” to the students at UCCF’s Forum conference. I subsequently taught it to Bristol CU, where I imagine it’s long since been forgotten. It’s just one example of some wonderful takes on old hymns that this church in Alaska has been responsible for. Stand out tracks for me include:
- “Hark the voice of love and mercy” (linked above). I replace the line “ceremonial law” with “law that went before”.
- “There is a fountain filled with blood“. This new tune to an incredible hymn fits the words so much better than every hymn tune I’ve sung it to – it’s gentle, uplifting and poignant.
- Everything on their Christmas album “Silent Night”, but particularly the last three tracks “Let All Mortal Flesh Keep Silent“, “O Come, O Come Emmanuel“, and “Come Thou Long Expected Jesus“. These all keep the original tunes but in new arrangements. “Come Thou Long Expected Jesus” is particularly good – the driving drums accompany the lyrics brilliantly as they reach a climax in the final line: “Raise us to Thy glorious throne!”
One of the best projects bringing out modern takes on hymns, Page CXVI take their name from the page of C. S. Lewis’ The Magician’s Nephew where Aslan sings Narnia into existence. Their aim is different to Red Mountain Music; they’ve (broadly) kept the tunes, but re-imagined them as indie rock songs. They’ve done an excellent job. These arrangements may or may not work in a congregational setting, but they are certainly more listenable to and more original than a lot of recorded hymns and Christian songs. If you’re bored of Christian albums that sound like bad examples of soft rock and pop music from last decade, treat yourself to these guys. Favourite tracks would be too many to mention, and I’ve not even managed to listen to their latest three releases yet, but get their first album (originally titled “Hymns”), and if the final track “Joy” doesn’t move you, then I’ll be very surprised.
The composer of “There is a fountain filled with blood” (above) released this album on his own, and it’s brilliant. “Come every soul by sin oppressed” is glorious, both lyrically and musically. As expected of the composer, this version of “There is a fountain” is excellent (and free to download). Quite a few of these would probably work congregationally, but the arrangements on the album are good to listen to (acoustic guitar-led with kit, bass, electric guitar and various keyboard and string instruments). “Out of the depths” has a drum-machine/EP-led accompaniment, which works surprisingly well for a psalm setting!
And now for something completely different. I don’t listen to much hip-hop, but when I do, I listen to Beautiful Eulogy. They’ve got a real lyrical flair, some great melodies and hooks, and the sung vocals are top-notch and varied. The accompaniments range from clicks and blips to pads and piano. You can download their first album “Satellite Kite” from Noisetrade free of charge. I’m not so sold on their follow-up album, but maybe I’ll get into it. I just keep coming back to their first one though.
More to follow next week…